Dr. Akhtar Hussain was looking for a stick. Dashi, which is the back of a tour, once we were about to leave, he said, Look there, and if you find it, bring it. He explained his condition to us very well, and we also understood it very well, but the doctor would not have been happy if it came out badly. I said this item was not desirable. The stick I want is of a different type; the handle should be slightly crooked, but not too much, as we requested. Understood, there will be no mistake in the future.

On the same day, we had to go to Milan, and we would have been happy to find a new suitor, but the doctor rejected that too. And he said that it was not the same as what I told you. After all, while wandering around in one market in Dhaka, we found the stick of the same nose map, and we happily shouted a slogan. The doctor said, “It’s good, but my brother!” I say, why don’t you bring it? We are reminded of the story of Haim, from whom seven requests were made, including the bath.

Finding and fetching pearls equal to eggs were also included. Haim had provided all these things by fighting with the jinns and the gods. If they were asked for the knife required by Dr. Akhtar Hussain, they would probably have produced it from somewhere but us personally. But there is doubt about it. Now that we yawned after lunch in Colombo, Doctor said, “What are the intentions?

Sleep

I want to go to sleep; that is, I want to sleep. He said He who sleeps loses, and then he is too old to sleep. Let’s go to the market,” he said. “I have to take a stick. “We were also eager to see what kind of stick they could not explain to us. It was also a good opportunity to visit the bazaar. The taxi was available at the hotel door. When our watch had three minutes and his meter had three miles, so we got out of it.

The main entrance of our hotel was not completely out of sight. We asked Dr. It is surprising that the effect of the clean air emanating from the hotel from three miles away is immediately visible. Said Give me money; otherwise, this distance of four miles will be done. This is the country of rubber; everything is flexible. Now, aka dukkha shops, had started, and as we have mentioned, there was a complete map of Dhaka.

Same shops, same people, same clothes. Bengalis live in Dhaka, and Sinhalese live here. They speak Bengali. They are Sinhalese. Neither that comes to us for this. Yes, Urdu works in Dhaka. Not from here. Does not work. The convenience is that almost everyone here understands and speaks English. According to one tradition, Sinhalese elders came from Bengal to spread Buddhism.

Dr. Akhtar Hussain

But it was about Dr. Akhtar Hussain’s stick. From one shop to another, from the second to the third, you can’t even look at the bazars who make the furniture, the bamboo horse saddle makers, the druggists who sell oil, the barbers, the dry cleaners, or the watchmakers. People used to show different kinds of sticks, sticks, sticks, and sticks.

And in the backs, there were crooked, straight, round, six, evening without evening, donkeys that wake up dogs, wooden baits, iron, and brass of every shape and type, but the target was not found here either. The doctor said, See you tomorrow in North. The straps will not work. We submitted. That is? He said, Think of the fort as the Sadri Bandar Road, and it is connected to the Bazar Khadar.

Sweetener:

We submitted and accepted. But if you are walking at that time, you should go to the zoo. It is spring. This zoo is not like Gandhi Garden or Lawrence Bag in Lahore. We have also seen Regent’s Park Zoo in London. They also have their vastness. It has the glory of the Colombo bird, which is known as the Walla or rural Diya zoo. Some there is another thing. Is it a garden or a forest? But between both of them in Colombo, where is the average temperature? If there is a shortage of green sides, then there are greens.

There is no lack; we have to worry about fertilizers, sprinklers, etc. for the greens. Try different methods to stop the greens there. We don’t have the data. Therefore, it is not possible to say how many square miles the dahiwala chide is spread over, but considering one forest, only the forest is covered. It seemed as if a small area of the same forest had been cleared and turned into a city.

Khari Main was all the animals that are in zoos. Many new species of colorful birds were seen. Desi Vela is characterized by elephants. No. One day a week in the evening, the Baja plays and the elephants dance along with it. Happens. Elephants are so straight that when they hit the drum, they start saying.

Different Types of Songs

There were different types of songs along with drumming in Ha Huon. By their resonance today He also mentions it on this occasion. Now, the big and small elephants. A circle dance was established. Big wife, big wife, small wife, Subhas Allah. Half of the visitors will be Europeans. Because the Ha This dance is mentioned among the tourist attractions in Ceylon. Some baby elephants even tap their feet on the trunk. Now this procession comes from one way to the other and from the second to the third, waving and lamenting. Then it stops at one place. Now, a gentleman in general.

The lady moves forward, and the elephant spins her in its trunk, and people clap now. Whenever we see a wrestler hero or heroine dancing or grieving in a Pakistani movie, we remember the elephant dance of The Vela Noor. The only difference is that the elephants there is a kind of connection and harmony in the dance.

It started raining just as they were about to finish their walk. And the rain is like that. Mohsen’s Kurd has been remembered. The scene of “Main Nasir’s Rain Show” was shot from the sleepy Kashi towards Mathura. So why did the three poets talk on the way? Rain is bothersome to Englishmen. We have mercy, but this is also an old thing. Seeing the rain in Karachi, one thinks that we too, at least in this matter, The English became we have mentioned dal baht in food. He is the food of the common people. When a gentleman received a dish of pain at the feast, he asked, “What is this?”

Rice

We said that rice is known. Say no. After grinding the rice flour, the needles are divided and cut into small pieces equal to rice. If this is the thing we asked, then why don’t you just cook rice? Said that is the way of fools. This is the rule of the nobles. After thinking about it, it became clear that, not only in this case but also in other cases, this is the rule of the nobles, whether they are from Pakistan or Ceylon, that the real rice will be ground and split into needles, then they will be cut and made into artificial rice. Eating plain rice is vulgar.

Apart from making rice, these needles are also made into jalebis in saloons and then sometimes left white and sometimes dyed. Banana vegetables are common among vegetables. The barley is put in the pulao. There is also an egg placed on the rice paper; now it is meat, so Buddhist people eat beef normally. We were surprised, and a gentleman said. This is not the time Buddha, sir, kept.https://heartsyncheaven.com/the-internal-and-external-beauty-of-the-world

Andalusia

In Andalusia, the Muslims are called Moors; the same name is given in Ceylon, but only the ancient Muslim inhabitants of Ceylon are called Muslims by the rest. Probably the Portuguese gave this name. The majority of the population in Ceylon is Buddhist, i.e., 64 and a half percent; Hindus are 20 percent, most of whom are immigrants from South India and Tamil speakers; less than 9 percent are Christians.

And Muslims make up seven percent. The shops of the clothiers are mostly in Sindhi Mehndi Du. A gentleman came to know that we were coming from Karachi, so he said, “Know Sindhi? We said. I don’t know Sindhi; Urdu was created by Mir and Khans. Johari’s are mostly Muslims. The majority of Muslims in Ceylon are happy.” Yes, and happy too. Until recently, the education minister of Ceylon was a Muslim. Probably not Bade-up-Zaman. He was educated in Aligarh, but there, Dr. Akhtar Hussain, Syed Sabot Hassan, etc. were friends and contemporaries.https://www.hindustantimes.com/delhi-news/safarnama-e-urdu-tracing-the-origins-and-journey-of-the-language-in-delhi/story-gx3Fuqs8v6KqKXdztacYgN.html