It is Kandy, seventy miles from Limbu, a belt of green between the Bihars. For centuries, the city was the seat of Singhalese kings, until the last king of that dynasty, as the last king of any dynasty, did in Aghana in the eighteenth century.
Yes, he started oppressing the people, and his chiefs united and removed him from the throne and handed over the key of the kingdom to the British to bring Sharif and rule. The British did not have to fight and occupy here, but the government was presented to them as a government. Yes, an agreement was made that people would not be forcibly converted to Christianity.
It has to be said with fairness that the British left with the same peace and order with which they came. It is said that when these people traveled from India and Pakistan in 1947, permission was also sought from the people of Ceylon that if they were leaving the house, what would they do if they kept the bathroom?
Even though people said that it was your house, they donated and stayed, but the traveler was upset. Finally, it was requested that you insist on giving freedom like this. So a Governor General should be left to remind himself. However, this was accepted, and for some days, yes, the Governor General was British.
The reason for these cordial relations with the British in Langa is that they wrested the government of the coastal areas, including Ko Limbo, from the Dutch, not the Lankans, and they took over from the Portuguese. Like the west coast of India, the Portuguese came here first, and, as per the constitution, they sought permission from the Sinhalese kings to set up a factory.
These days, most of the Singhalese kings are close to the throne. The bigotry of the Portuguese has always been well-known, so people did not like the Portuguese, and because the kings of Koi were weak and incompetent, they stayed, and an independent kingdom was founded in Kandy.
In the north, the government of Tamil Rao was overthrown by the Prigeese. Kandy people remained independent. Even the Dutch, who drove out the Portuguese in the mid-seventeenth century, could not spoil the kings of Kandy. These would prove to be relatively good people. He built bridges, churches, ponds, etc., and made a name for himself.
A century and a half later, in 1798, the Iqbal of the British started and the Dutch fled. The story has been told above. But while going to visit Tez and the Dutch, they left their children behind. These people are called to every house. His ancestors were Portuguese, Dutch, and Shaz. In some cases, the British and their mothers were Ceylonese. Kandy is called Lanka Kala Ho, meaning cultural center.
The palaces of Sajaon remained in Kandy. There are remains, but most people go to see the Peradeniya Gardens and the Temple of the Buddha’s Tooth. These gardens, in the center of which is the University of Peradeniya, are about five to ten miles from Kandy and are centuries old. They are said to have been built by Raja and Karamba Ho Durdam.
They are at a height of one and a half thousand feet above sea level. Banum Das Sahib University librarian first showed his house, which was situated on Qala Koh, and the illusory jungle could be seen from there for miles. We said that this is such a good place; what would you like to read? Dakar also asked the same question to Akhtar Hussain, saying that both of them would have laughed at what Zahir was doing.
The blocks of the university are spread out over short distances, and there are rows of gardens between them. We went around the library and the office of the Buddhist encyclopedia, which will also be managed by the Islamic encyclopedia, on which scholars are working day and night, and then went to Dr. Akhtar’s classroom.
There were about ten students in his Arabic class at that time, and he was teaching Jahiz to them. Dr. Sahib did not turn his back on him after a while and started teaching Jahiz poems as well as Urdu-Persian poems in his lectures. Finally, we should pay attention. It is said that it is the University of Ceylon. Dr. Akhtar Ham is a strange person. He is the grandson of the famous critic Nawab Imdad Imam Athar, whose writings are well-known.
He was educated in Aligarh and later there. He did his doctorate in Germany. During the Second World War, he taught Arabic and Islamic studies in Colombo. After the creation of Pakistan, he came here in the Foreign Service and served as a diplomat in different countries. Harsanshi got married to a Ceylonese Muslim woman who belongs to a respectable nuclear family there and settled there.
Now she is a Maloney by citizenship, but her Begum, a Pakistani by society, also speaks Urdu. Dr. Akhtar These were the lessons of Hussain Raipuri, and now these two elders call each other Hamzad. In the past few days, when they came to Karachi, there was a buzz of literary gatherings and Islamic gatherings. One day they came to meet us at home, and we were late in coming to Bahir. If it happened,
they went to the Qawwali meeting in front and then sat till the morning and chanted. He was staying in an airy private house on the street next to our hotel. We had two meals at their place, and it was Pakistani food. People are eating rice in all the candies. From Dr. Akhtaram’s house, there is a sound of someone saying chapatis. There was a paan shop and a full kitchen in the garden of Peri Denia.
We gave See the cloves in the trees for the first time. Even when ripened on the tree, their color is better. It keeps getting black. There were also cardamom plants. Also, there are cinnamon trees and black pepper trees. There was a garden of twelve spices, and it smelled fragrant. It happened. The flower garden was a part of it, in which Begum Naseem and Nigzeb planted saplings.
When we finished the tour of Bagh Daragh, we said that there was no room for more greenery in our eyes. Presently, at the temple of the Buddha’s tooth, the car is running short. Somdas said, Good evening. In the evening, when Som Ras came, they were dressed as monks from top to bottom and had a basket of flowers in their hands for the offering. There is a tradition that this tooth of Buddha is not real.
The real teeth were lost by the Portuguese, and they lost them in the middle of the 16th century. But the Buddhists say that no, the true essence was hidden. And it is now in the temple of Kennedy. However, this temple has become the most sacred place of pilgrimage in Ceylon, and every year in August, on the night of the full moon, it is accompanied by a procession with fairs and celebrations. Is. The procession is worth watching. Thousands of lakhs or tri candies flock from Ceylon.https://heartsyncheaven.com/world-of-difference-between-colombo-and-kandy
First, there is a parade of elephants with colorful inscriptions encrusted with beads and jewels. Among them, the most magnificent elephant is decorated with the most magnificent miniature bhol, and the Buddha’s tusk is placed on it. The blue pirhans from the Urda of the people added four moons to this splendor. Ahead of these elephants were monks dressed in robes and nobles in colorful robes. There are swarms of They can wear four-pointed hats and colorful, shimmering silks on their heads.
I have heard that some of them walk around with a silken cloth of one and a half sacks; some put it on their necks, and the rest around their waists. Ahead of them are the drums and lutes, whose sound is deafening. And at the forefront of Chavash, they called out and waved their whips. With these whips, they drive away the unseen kingdoms.
The clothes of the bajewals are white and decorated with numerous beads. And some of them even dance. The toothpick and scissors are silver and heavy. If you dig it, another carved gem will come out. There are seven teeth and teeth after one of them, and the last one is the tooth for which this thumbnail and Shiloh are tied and related, to which there is a tradition that the Buddha is not.
But this would be a matter of a procession, which takes place only on the full moon night of Sawan. We were there in January, and we saw this tooth in the temple and the majesty of the temple. Sight is different from it.https://www.srilankaview.com/kandy.htm